The
Navarthri dedicated to Devi, the Divine Mother is celebrated
all over India. In some places it is called Dussehra, in some other
places `Kalipuja' or `Saraswathi Puja' and in still others, `Ayudha
Puja'. During Navarathri days the Divine Mother is worshipped in one
or the other of her different manifestations namely Durga, Saraswathi
, Kali, etc. The Puja in connection with Navarathri is known as Bhuvaneswari
puja which means, the worship of `Universal Mother'.
The festival is celebrated during
the first nine days in the bright half of Aswina namely September-October.
The last three days of the Navarathri are called Durgashtami, Mahanavami
and Vijayadasami, and they are considered more sacred
than the other days for Devi worship. It is believed that by offering
prayers to Devi during these three days one can attain the full benefits
of observing the Navaratiri rites for the whole period.
People of Kerala celebrate Navarathri
in a befitting manner. The Saraswathi puja and Ayudha Puja are performed.
The Goddess Saraswathi is worshipped as the Goddess of Learning, the
deity of Gayathri, the fountain of fine arts and science, and the symbol
of supreme vedantic knowledge. The importance of Ayudha Puja (the worship
of implements) on this occasion may be due to the fact that on the Vijayadasami
day, Arjuna took back his weapons which he had hidden in a Vani tree
in order to lead a life in disguise for the promised period of exile.
It is believed that one who begins or renovates his learning to work
on the Vijayadasami day will secure a grand success
as Arjuna did in Kurukshetra war.
On the Durgashtami day a ceremony
called Poojavaipu is performed in the evening . In a village, generally,
it is done only in certain households, in temples and also sometimes
in the village schools. The Brahmin houses and the houses which enjoy
reputation for learning, mainly take the lead in celebrating the festival.
The members of other houses in the village attend the ceremony performed
in these houses or institutions.
In a well-decorated room, books
and grandhas (holy books) are tastefully arranged with a picture or
an image of Goddess Saraswathi in front. In certain poaches weapons
and implements are kept by the side of books and garandhas. Then a Puja
is performed to Saraswathi during which fruits, beaten rice, roasted
paddy (malar), jaggery etc, are offered to Her. These offerings are
distributed among those present when the Puja is over. Just before the
Pujavaipu, all studies and work which mainly require skill, are suspended.
The following day is known as Mahanavami
and it is totally devoted to the worship of Saraswathi. Pooja is performed
both in the morning and in the evening. Many more items such as rice,
payasam, thirali, etc are also offered to Devi along with the items
mentioned above.
On the Vijayadasami
day after a Puja in the morning, the Books and implements are removed
from the room and this ceremony is called `Puja Eduppu'. The time for
the break up of the puja marks the beginning of learning and work. Learning
and work commence at this auspicious moment.
Literates, in general write the
alphabets on sand and read a few sentences from sacred books. Similarly
the craftsmen and other skilled workers do some work using their implements.
At this auspicious moment the children for the first time are given
instructions to write the first few alphabets on rice or sand. They
are thus initiated into the world of knowledge.
This is called `Ezhuthinu Iruthu'
or 'Vidyarambham' and according to custom only after this ceremony child
becomes entitled to write or read.
There are certain communities which
celebrate the festival on all days of Navarathri. Images of Gods, animals
and toys of different variety are arranged for exhibition and this performance
is called `Koluvaipu'.
Unique
is the Navarathri celebration at Sree Padmanabha Swami Temple at Thiruvananthapuram.
Apart form the usual pujas and rituals, classical music recitals are
held on the Navarathri mandapam every night during the festival in which
luminaries of Carnatic music participate. Started by Maharaja Swathithirunal
this is a cultural event that the Musicians and instrumentalist look
forward to with enthusiasm and expectation.
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